One of my dear fiends is a September 11 victim. His brother was a military officer who died when the Pentagon was attacked that day. My friend came over for dinner last week and he mentioned with excitement that he and his family were invited to meet with the Dali Lama. He told me that the Dali Lama will be visiting Sun Valley, Idaho and his itinerary includes a commemorative September 11 service with a message of healing to the families of that day's victims.
The Dali Lama, a Noble Peace Prize laureate, is a victim of aggression himself. His country is occupied, his culture is under attack and he lives in exile, but his message is of non-violence, peace and spiritual strength. I think that it is remarkably fitting on September 11, when politicians will be giving their usual messages, that the Dali Lama will be giving America a message of compassion and inner healing. It is the highest respect we can offer the victims of aggression everywhere.
Undoubtedly, many lessons were learned on September 11, 2001. On that day the world did change. For many Americans the world became divided: those who are with America against terrorism and those who are not. The war on terror became a prism to view and judge governments. But this is a flawed lesson: a self-serving one that has been easily manipulated in servitude of ulterior schemes. There is another lesson of 9/11 that is more fundamental. It rejects terrorism and the targeting of civilians; it reject moral or religious justifications for violence. It teaches us that violence is fundamentally evil. I don't say that as a pacifist, for I believe that there are times when violence is necessary. I supported the attack on Afghanistan to overthrow the Taliban and their cruel regime that corrupted their religion and nourished terrorism. But we must to acknowledge that because it is fundamentally evil, all forms of violence need to be curtailed.
Once we accept that violence is evil then we can understand the necessity of being extremely scrupulous in its exercise. As it says in the Bible “for they have sown the wind, and they shall reap the whirlwind;” that's the effect of violence. Once violence is unleashed, there is no telling where and how its effect will be manifested, nor can we predict how those subjected to this violence would perceive and react to it. Experience indicates that violence begets violence, and the resultant vicious cycle is hard to contain or break.
A reader sent me the following comment on an earlier post concerning Palestinian militants, “can you blame them [?]they have been subjugated by [I]srael for years.“ And my answer is: do I blame them for sending an 18 yr old boy to blow himself up in a bus or an eatery filled with human beings? And my answer is unequivocal. Yes. It is evil. There can be no moral justification of such behavior. It is a behavior that is rooted in hate, despair and corruption of religion.
But by rejecting this behavior, in no way do I excuse the violence that has been inflicted on the Palestinians. There are no privileged victims, nor are there lesser victims, be they Palestinian, Jewish, American, or Iraqi.
The attacks on New York and Washington, came in the midst of the second intifada when Israel and the Palestinians were in an all out war following the collapse of the peace talks. Israel's supporters in the US used these attacks to influence the Bush administration's policies towards the conflict in the Middle East. Among those who worked hard to lobby the Administration was Rudi Giuliani, the former mayor of New York.
The strategy, adopted by Israel's supporters and used by Giuliani, was that there was no moral equivalence between the actions of the Israeli military and the Palestinian militants. They argued that Israel must have America's unyielding support and is justified in its actions, for Israel as the American policy states today “has the right to defend itself.”
I do agree with Mr. Giuliani that there is no moral equivalence between the actions of Israel and those of the Palestinians, because the equivalence is an immoral one. To denounce the evil of the Palestinians while ignoring the evil of military occupation, summery assassinations, settlements and the separation wall, as Israel supporters in America widely do, is nothing more than selective morality. Selective morality is self-righteous, self-serving, and regrettably, has been a hallmark of American politics.
One poplar tactic advanced by pro Israel individuals in the US to generate sympathy and support for Israel is to perform a relative statistical conversion from Israel to US population. The last time I saw this tactic it was done by George F. Will, one of the leading conservative thinkers in America, in an essay published in Newsweek. This is how this argument goes: in the four years of the intifada there were about 1000 Israeli victims. If we calculate the percentage of these victims from the 6 million people in Israel, and apply it to the larger population of the United States, then the number of victims becomes about 50,000 people. The aim of this tactic is to solidify in the reader's mind the enormity of Israeli suffering and give justification for Israel's actions. Obviously, this is a powerful tactic.
But what Mr. Will fails to mention to his readers is that applied to those killed by Israeli forces the same statistical comparison results in about 190,000 people dead on the Palestinian side. But this part of the argument is of no interest to Mr. Will, for in his selective morality the Palestinians can not be regarded as victims, there is no violence committed against them, since they are only the purveyors of violence.
In the name of protecting our civilians and “taking the fight to where the terrorists live,” we unleashed a devastating amount of violence on Iraq. But the victims of our violence are not acknowledged nor counted. American dead are civilian heroes. Iraqi dead are described with the morally bankrupt term, “collateral damage,” which does nothing but deprive them of their humanity. The readily available excuse that “we don't target civilians” can in no way absolve us from responsibility for the death of these civilians.
Similarly, military actions, wars and general acts of violence committed by governments and their security services that effect civilians and innocent people are as evil and repulsive as terrorism and should be repudiated as such. Violence can not be condoned or condemned based on limited self-serving reasons including diplomatic convenience and economic consideration.
Following September 11, America was hurt, scared and angry. Our choice was to use violence, to exercise evil, and in Iraq it was exercised unimaginatively. Now we bear the consequences of our actions. We can not claim the moral ground for fighting evil, when we ignore the evil committed by us, our friends and other friendly governments.
In the words of the Dali Lama “We are at the dawn of an age in which extreme political concepts and dogmas may cease to dominate human affairs. We must use this historic opportunity to replace them with universal human and spiritual values. And ensure that these values become the fiber of the global family which is emerging.”